![]() |
forays and sashays in integral journalism on themes of music, language, culture, unity, ... |
![]() about Bahá'í |
archives search |
books CDs |
scribd bit.ly | ![]() ![]() ![]() ![]() ![]() ![]() |
|||||
|
2012.05.09 jamming out pachelbel (3 ukes)
Korea's Sungha Jung and Hawaii's (?) Brittni Paiva, and Kalei Gamiao jam out Pachelbel's Canon in D in a ukelele shop in Hawaii. 2012.05.01 jimmy cliff: the world is upside down | suseong college's new logo | 2nd coming
Jimmy Cliff just posted his new song, The World Is Upside Down, on his Facebook page and at soundcloud. Today, May 1st, the college I teach at got a new name and logo. It is now called Suseong College. Here is their new logo: ![]() I like the vibrant colors, and I like the symbolic merging of East and West. If you look at it carefully, it looks like an overlapping S and C. For Asians, it may remind them of the Japanese character hito or the Chinese character for ren , both of which mean person. Suseong-gu is the name of the ward or city area where it is located. The previous name was Daegu Polytechnic College (in Korean it was 9 syllables), but now it is 5 syllables. It now highlights the local, and that's alright, too. The new motto is "Human Care". It seems to go hand in hand with the new logo. The shape also reminded me of a person walking determinedly towards the right. In fact, I thought of Mr. Natural, a character created in the 1970s by American cartoonist R.Crumb. ![]() But in the logo, the top (head) part is tilted forward, almost as if the person is slouching or leaning forward. That made me think of Joan Didion's book of essays, Slouching Towards Bethlehem, and to the poem from which she derived her book title, The Second Coming (Slouching Towards Bethlehem) by William Butler Yeats. The original poem can be found here. But I conveniently include it here ![]() Which in turn reminds me of a new book just out by an American friend, The Second Coming: A Biblical Approach to Understanding the Evidence that Christ has Returned. The writer's premise is that prophecy never led any of the disciples to believe in or accept Jesus; they recognized the greatness in Jesus and so who needs numerical proofs? In other words, prophecy makes sense only after someone has recognized and accepted the greatness of the Manifestation of God. Prophecy is validating and is an added bonus, a confirmation, but it should not be the primary tool by which one investigates and validates such a claim. The true measure is the effect that the newly Revealed Word has on the heart. Is the language of such a caliber and richness, loftiness and imaginativeness, symbols and nuances, references and liquidity, transparency and insight that it stands out above anything that a mortal or group of mortals could produce: It speaks for and by Itself. The other important thing is the nature by which the Revealed Word was transmitted. Was it a regular dictation, with pauses, that allowed time for each part to be recorded before proceeding to the next part, or was it a flood or torrent which required rapid transcription, almost as if the Revelation could not control itself or the rate of its outpouring? Or was it somewhere in between? But as the poem suggests, Surely some revelation is at hand and that being so, it is incumbent on members of all Faiths, especially Christians, since their Bible is profuse with the prophecies of Jesus and of Jesus' Return in the Spirit of the Father [Matthew 10:20]and the Spirit of Truth [John 14:17] and all things made new. To deliberately avoid doing so is tantamount to doing exactly what the Jewish authorities did to Jesus, places a barrier between oneself and G-d, and deprives one of the blessings of recognizing and knowing the new Manifestation. His book is available in several formats, including pdf and ebook. Joni Mitchell put Yeats' poem to music. link Lyrics/words are here: 2012.04.20 "poorest country" DRCongo has a symphony orchestra; Venezuela's el sistemo
True grit shows itself in many ways. El Sistema is a publicly financed voluntary sector music education program in Venezuela, founded in 1975 by economist and musician José Antonio Abreu under the name of Social Action for Music. For many years its official name was Fundación del Estado para el Sistema Nacional de las Orquestas Juveniles e Infantiles de Venezuela, (FESNOJIV), which is sometimes translated into English as .from wikipedia Read the rest of the story here. Or watch the 60 Minutes video here. Education under fire: Iran bars Bahá'í youth from higher education
2012.04.18 Boney M. lead singer stands up for justice; song: somewhere in this world
Source: Korea Herald ![]() Lead singer of Boney M. to protest Beijing's forcible repatriation of North Korean defectors For the rest of this great story, go to the original story by Claire Lee. __________ Their song, Somewhere in the World, says "there's a place for me in this world" and "somewhere there is peace of mind". What a great song! I hope and pray that the leaders of North Korea start to feel a drop of peace of mind and that friendliness and trust can be shown by all sides. No more "lonely faces" and no more "empty places." This 70s/80s disco singing group consisted of 4 youths from 3 Caribbean nations — Liz Mitchell (lead singer) and Marcia Barrett from Jamaica, Maizie Williams from Montserrat, and Bobby Farrell from Aruba. Their manager was Franz Farian from what was West Germany at the time. Boney Mwere more famous in Europe than in North America, but luckily in Canada such people as my father noticed them and introduced their music to myself and my sisters. There was something about the disco/reggae mix that stirred the spirit within. Something beyond national — a group of young Caribbean singers based in Germany but singing in English. Music knows no borders. Their music told stories. Sung by ordinary people who raised themselves to extraordinary heights. People who used their talents and widened their vision, and in so doing, made positive change. Boney M is a down-to-earth group of people, although they did often dress in space-age, futuristic costumes (as you can see in the above video Somewhere in the World. ![]() Their song list would not be complete without a song or two with local interest. This next song is also full of promise for the New Day and new awareness and has a lovely reggae beat, Plantation Boy. The actions of the male singer show someone cutting cane with a cutlass (machete). The plantation refers to the colonial sugar plantations of places like Jamaica, Puerto Rico, Hawaii, or Guyana. The cane has to be cut and loaded and taken to the factory for processing. It's messy, hot work. The workers were slaves and later indentured servants who were forcibly brought as cheap labor from west Africa and India. Why was their a rising demand for sugar? Previous to sugar, honey had been the main sweetener of choice, to put in tea or cakes or cookies. Granulated sugar was easier to distribute and use. It could be measured and mixed into recipes. And so, Europe and the USA and Canada all started to develop a sweet tooth. Dainty pastries, crumpets, layered cakes, biscuits, cookies, and all kinds of baked goods, not to mention syrups, jams, and jellies. But this love for sweets was not reflected in a more respectful attitude towards other humans. In fact, quite the opposite. As Wikipedia states "Sugar production and trade has changed the course of human history in many ways. It influenced the formation of colonies, the perpetuation of slavery, the transition to indentured labor, the migration of peoples, wars between 19th century sugar trade controlling nations and the ethnic composition and political structure of the new world." In hindsight, we see that the economies of the Industrial Revolution were built through the hard labor of manipulated and exploited workers from Africa and India. But now, in mainly the industrialized Western countries (but spreading beyond them), we have the growing problem of obesity caused primarily by consuming foods and drinks that are laden with fructose. It's as if the wheel has come full circle, and what was thought of as a big advantage and money-maker has now gone way out of kilter and has swing back with a punch, right in the belly. The tropical sun can be mercilessly hot. In Swahili (the main language of East Africa), the word for to know (kujua) is the same as the word for sun (jua). Oh that we could all smile as half as wide as the central cane worker in the following photo does, in far from desirable or preferred circumstances! ![]() source The song is about liberation, freedom, new potential, a new wind blowing. Although slavery was formally abolished in the USA in 1863, it took another 100 years for America to really make a good starat at implementing and practicing equality. Through the supreme sacrifice and efforts of Martin Luther King, Jr., Steven Biko, Walter Rodney1 2, Nelson Mandela, Quobna Ottabah Cugoano, Toussaint L'Ouverture 1, and countless others whose names I may never all know, changes in constitutions and in mindsets have and are being made, with some restitution perhaps. New alliances and friendships now being forged between so many peoples of the world. If we can only get over this feeling of differences and look on all with a face of trust and care. But to consolidate that unity, more time and still more effort are needed. We can sing such songs as these in our hearts and in our actions show goodwill, respect, compassion, towards each other. Other songs and links We Kill/Don't Kill the World. Press Play button triangle and video will pop out from left side. A song about being eco-friendly (teaching the next generation). Ten Thousand Light years (a futuristic world where love is plenteous) Boney M singing a wonderful rendition of I'm Born Again (Liz was brought up in the church). Ride to Agadir by Mike Batt (I like these historical songs) Agadir is in Morocco. The song tells of the resistance 1 to French occupation of Morocco. Morocco later adopted an attitude of tolerance for Jews 2. Interview with Liz Mitchell here singing out against NK refugee repatriation Interview with Marcia Barrett here | website | fansite | tracks | interview/article She wrote Belfast and has a new single and CD out ![]() R.I.P. Bobby Farrell here | funeral.
| |||||||||||
![]() |